History of Generative Anthropology: Difference between revisions
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== Early days == | == Early days == | ||
The notion of the originary event was first publicized in Eric Gans' 1981 book The Origin of Language: A Formal Theory of Representation, where he would posit that the human and human culture was generated from an event so mortally violent that it threatened to consume our nascent human ancestors in existentially threatning in-group violence. | The notion of the [[Originary Event|originary event]] was first publicized in Eric Gans' 1981 book The Origin of Language: A Formal Theory of Representation, where he would posit that the human and human culture was generated from an event so mortally violent that it threatened to consume our nascent human ancestors in existentially threatning in-group violence. | ||
Generative Anthropology was first named so in his 1985 book The End of Culture: Toward a Generative Anthropology, which would develop on the ideas of his first book. | Generative Anthropology was first named so in his 1985 book The End of Culture: Toward a Generative Anthropology, which would develop on the ideas of his first book. | ||
== The Internet == | == The Internet == | ||
Eric Gans became an early adopter of the internet, in 1995 founding the online journal [https://anthropoetics.ucla.edu/ Anthropoetics: The Journal of Generative Anthropology] in which he simultaneously attaches his own blog [https://anthropoetics.ucla.edu/category/views/ Chronicles of Love and Resentment] which he's been continously writing since then. | Eric Gans became an early adopter of the internet, in 1995 founding the online journal [https://anthropoetics.ucla.edu/ Anthropoetics: The Journal of Generative Anthropology] together with Tom Bertonneau, Matt Schneider, and Richard van Oort, in which he simultaneously attaches his own blog [https://anthropoetics.ucla.edu/category/views/ Chronicles of Love and Resentment] which he's been continously writing since then. | ||
Revision as of 17:15, 19 April 2023
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Origins
The philosophers who inspired Eric Gans to conceive of Generative Anthropology can primarily be accredited to french philosophers René Girard and Jacque Derrida. Having been colleagues for a semester with René Girard in 1978, Eric Gans conceived of the originary hypothesis when adapting René Girard mimetic scapegoat hypothesis with his own theses on the declarative sentence being arrived from a more primitive ostensive. When those ideas were combined with Jacque Derrida's notion of deferral and différance, Generative Anthropology was born.
Early days
The notion of the originary event was first publicized in Eric Gans' 1981 book The Origin of Language: A Formal Theory of Representation, where he would posit that the human and human culture was generated from an event so mortally violent that it threatened to consume our nascent human ancestors in existentially threatning in-group violence.
Generative Anthropology was first named so in his 1985 book The End of Culture: Toward a Generative Anthropology, which would develop on the ideas of his first book.
The Internet
Eric Gans became an early adopter of the internet, in 1995 founding the online journal Anthropoetics: The Journal of Generative Anthropology together with Tom Bertonneau, Matt Schneider, and Richard van Oort, in which he simultaneously attaches his own blog Chronicles of Love and Resentment which he's been continously writing since then.
